I'd let this go, but the argument came from a dear friend who holds that because President Obama is NOT Catholic, the 2004 United States Council of Bishop statement on Catholics and Political life, does not apply.
By this reasoning, the decree asking that Universities not give a platform or awards or honors to people in positions of leadership or power that advocate/vidicate or promote positions antithetical to the Catholic faith (like say, abortion, stem cell research, and other hot button issues), only applies to Catholics not being true to their Catholic faith.
Okay. Let's go with that interpretation. Then, we are saying, we shall not honor people being hypocritical to their professed Catholic faith, because it is the disengenuousness of the individual that hurts the Church if the Church via the University, validates their position.
But it's okay if we're hypocritical to our own Catholic faith via the University by honoring those who legitimately disagree? If the graver sin is disengenuousness...
So the bottom line by this thinking is, we can honor President Obama at the University of Notre Dame, we just couldn't honor Joe Biden.
Look. Abortion kills children, but it also destroys souls and I'm not talking about the unborn, I'm referring to the mortal peril caused by agreeing to or performing such a henious act upon the innocent. Giving a platform to this President, given his predilictions on this topic, and past policy decisions, both before the election and since, provides comfort to those who would say that abortion is simply a hard imperfect decision, and not a moral issue with grave consequences.
Pray the rosary. Ask Mary directly to ask her Son for a miracle. The Lord listens to his Mother.
If you are new to the blog, check out Perhaps Why, Why the Notre Dame/Obama Scandal Matters and Yes I'm Still Mad, and Notre Dame Choses between God and Country. I keep thinking I'm done with this, but it is so hard to bear.
Showing posts with label Sycamore Society. Show all posts
Showing posts with label Sycamore Society. Show all posts
Friday, May 15, 2009
Saturday, May 2, 2009
Perhaps Why
The honoring of President Obama with a law degree at commencement has confounded those who love the ideals embodied by Notre Dame.
I have been pondering for several days, why would the President of the most celebrated Catholic University in America remain so resolute when so many people of the faith and leaders of the Church were counseling otherwise?
Through various websites like ndresponse.com and the Cardinal Newman Society and the Sycamore Project, over 350,000+ signatures were placed on Fr. Jenkin’s desk, alongside countless other letters, messages, emails, phone calls and specific recommendations by fellow priests and bishops, including the Bishop of SouthBend. The outcry was clear. It was passionate. It was prayerful, anguished and spontaneous. Still, Father Jenkins and the University persisted.
On April 27th, the response was then augmented and echoed by the slated recipient of the Laetare Medal, Mary Ann Glendon, when she opted to decline the opportunity in light of the pain this scandal has thus far brought.
So I wondered. Was Father Jenkins losing his faith? Was he beholden to an increasingly secular faculty? Was he hungry for recognition for a school that had not had a shining moment on the football field in a long time? Was it a personal weakness for power or fame? Was it a combination of some or all of these things?
In the most benevolent of interpretations of the events, Fr. Jenkins thought of his beloved university and saw the prestige of having another President come to speak at a commencement. He probably anticipated there would be some people upset by the invitation, but nothing more would come of it than that he might receive a few irritated phone calls, and some angry letters and emails.After all, the President of the United States was a popular President, who received more votes than any other candidate in history, and a majority of the Catholic vote.
Surely people wouldn’t demand that he rescind the invitation to the President of the United States; this was their president too. This was a commencement, not a campaign. The moment would not be an endorsement or a plug for any particular position. It was an honor for the school and would showcase Notre Dame as being a place for both parties, in case any prospective students with liberal or democratic tendencies were put off by the misconception that only red meat Republicans attended.
Additionally, Notre Dame had a long and storied history of supporting civil rights and here was part of the fruit of the school and its students’ labors in that struggle. The first African American president of this country that had once held slaves, segregated children and denied equal opportunity to people because of the color of their skin, was coming to speak.
The President had shown he was willing to be a moral voice for good. He had declared torture to be always wrong. Saying something that obviously morally correct and yet controversial, took courage. There was much about the President and the current party sitting in power, both in the executive and legislative branch that fit with Catholic social teaching. Service to the poor, healthcare for the sick, room in the inn for the immigrant, all of these causes reflected issues that should transcend the parties’ labels of “R” and “D” in the individual lives of Americans, of Catholics and the whole body of Christ. The vast plurality of Congress reflected the general public’s desire to champion these worthy causes.
So I could almost see how Fr. Jenkins came to think that inviting this particular President to speak was an acceptable action.
Almost.
But then I went and reread the United States Council of Catholic Bishops’ 2004 statement concerning “Catholics in Political Life,” and Fr. Jenkin’s interpretation of that statement. Fr. Jenkins’ defense parsed cannon law to indicate that honoring someone who was not Catholic who acted in defiance Catholic teaching was not a violation.And then I thought about what this President has actually done in a few short weeks not withstanding his dulcet tones. And I remembered how the confluence of executive orders, the shift in power in the legislative branch, and current events have created an environment hostile to the unborn, and thus to the moral teachings of the Church. Fr. Jenkin’s interpretation of USCCB law could not be interpreted by the public or by the faithful as anything but spin.
So although I can sympathize a little bit with how lonely it must feel now for Fr. Jenkins to be so scourged by his own school’s people, the alumni, and no small number of the Catholic community at large, I still come back to the firm reality that the University created in honor of the most holy woman on Heaven and Earth, is giving applause and a stage and an award to a man who advocates the very opposite of Mary’s humble “yes.”
Notre Dame shall honor a man whose policies demand that the faithful “Render unto Caesar” money that will be used by organizations to promote abortions abroad and finance experimentation on frozen embryos at home.
Fr. Jenkins should have used better judgment.
These days, the unborn have only tangential representation in the form of a few outspoken legislators. They live in limbo. They are created and then frozen. Some are sentenced to await experimentation and then death. Others are simply sentenced to wait. The unborn are burned with acid. They are dismembered. They are destroyed within their mother’s womb by the thousands. They stockpile outside of any womb, waiting. The unborn remain the poorest of the poor, without refuge save the grace accepted by each individual woman who imitates Mary by saying “Yes.”
So it is now that institutions like the University of Notre Dame must be the fiercest advocates for the unborn. It is now that those in power must be reminded daily of their duty to all citizens, including the most defenseless, most voiceless, the most vulnerable. The University of Notre Dame is an institution of higher learning; but it must also be a light to the world. That is what all Catholics and therefore, all Catholic institutions are called to be.
Fr. Jenkins may be the University President, but he should also be God's man first.
Notre Dame may be a University, but it should be Mary's first.
And thus I come back to “WHY?”
It may be only a coincidence but ND1, the Notre Dame plane used to woo coaches and others, filed a flight plan to and from Washington DC on April 22nd. The University said Fr. Jenkins did not go there to meet with the President, but it also has not said why the plane went to Washington. If it had been to recruit a hot prospect in the off season, this would probably have been made public.
Just a few short days later, on April 29th, the SouthBend Tribune ran a story that the University of Notre Dame will be one of the recipients of funds from the stimulus bill for research “on elements that are the basis of nuclear energy.”The funding for the Energy Frontier Research Center is between 2 and 5 million per year for five years. There are sixteen schools that received such grants from the U.S. Department of Energy through the American Recovery and Reinvestment Act.
Could it be that simple?
It may be that all of this scandal was simply about following the money and obeying those who control the purse strings. Ten to twenty-five million dollars might have influenced the decision to hold fast on granting the current leader of the free world an honorary degree.
In Robert Bolt’s “A Man for All Seasons,” there is a moment, when Richard Rich reveals to Sir Thomas More that he has been given the position of Attorney General of Wales as a reward for his perjured testimony that helped convict More. The saint responds, "Richard, it profits a man nothing to trade his soul for the whole world; but for Wales?"
Whatever the reason, it remains a very expensive degree to grant for all concerned. Whatever the profit for the University of Notre Dame by the grant of this award, the cost was too high.
I have been pondering for several days, why would the President of the most celebrated Catholic University in America remain so resolute when so many people of the faith and leaders of the Church were counseling otherwise?
Through various websites like ndresponse.com and the Cardinal Newman Society and the Sycamore Project, over 350,000+ signatures were placed on Fr. Jenkin’s desk, alongside countless other letters, messages, emails, phone calls and specific recommendations by fellow priests and bishops, including the Bishop of SouthBend. The outcry was clear. It was passionate. It was prayerful, anguished and spontaneous. Still, Father Jenkins and the University persisted.
On April 27th, the response was then augmented and echoed by the slated recipient of the Laetare Medal, Mary Ann Glendon, when she opted to decline the opportunity in light of the pain this scandal has thus far brought.
So I wondered. Was Father Jenkins losing his faith? Was he beholden to an increasingly secular faculty? Was he hungry for recognition for a school that had not had a shining moment on the football field in a long time? Was it a personal weakness for power or fame? Was it a combination of some or all of these things?
In the most benevolent of interpretations of the events, Fr. Jenkins thought of his beloved university and saw the prestige of having another President come to speak at a commencement. He probably anticipated there would be some people upset by the invitation, but nothing more would come of it than that he might receive a few irritated phone calls, and some angry letters and emails.After all, the President of the United States was a popular President, who received more votes than any other candidate in history, and a majority of the Catholic vote.
Surely people wouldn’t demand that he rescind the invitation to the President of the United States; this was their president too. This was a commencement, not a campaign. The moment would not be an endorsement or a plug for any particular position. It was an honor for the school and would showcase Notre Dame as being a place for both parties, in case any prospective students with liberal or democratic tendencies were put off by the misconception that only red meat Republicans attended.
Additionally, Notre Dame had a long and storied history of supporting civil rights and here was part of the fruit of the school and its students’ labors in that struggle. The first African American president of this country that had once held slaves, segregated children and denied equal opportunity to people because of the color of their skin, was coming to speak.
The President had shown he was willing to be a moral voice for good. He had declared torture to be always wrong. Saying something that obviously morally correct and yet controversial, took courage. There was much about the President and the current party sitting in power, both in the executive and legislative branch that fit with Catholic social teaching. Service to the poor, healthcare for the sick, room in the inn for the immigrant, all of these causes reflected issues that should transcend the parties’ labels of “R” and “D” in the individual lives of Americans, of Catholics and the whole body of Christ. The vast plurality of Congress reflected the general public’s desire to champion these worthy causes.
So I could almost see how Fr. Jenkins came to think that inviting this particular President to speak was an acceptable action.
Almost.
But then I went and reread the United States Council of Catholic Bishops’ 2004 statement concerning “Catholics in Political Life,” and Fr. Jenkin’s interpretation of that statement. Fr. Jenkins’ defense parsed cannon law to indicate that honoring someone who was not Catholic who acted in defiance Catholic teaching was not a violation.And then I thought about what this President has actually done in a few short weeks not withstanding his dulcet tones. And I remembered how the confluence of executive orders, the shift in power in the legislative branch, and current events have created an environment hostile to the unborn, and thus to the moral teachings of the Church. Fr. Jenkin’s interpretation of USCCB law could not be interpreted by the public or by the faithful as anything but spin.
So although I can sympathize a little bit with how lonely it must feel now for Fr. Jenkins to be so scourged by his own school’s people, the alumni, and no small number of the Catholic community at large, I still come back to the firm reality that the University created in honor of the most holy woman on Heaven and Earth, is giving applause and a stage and an award to a man who advocates the very opposite of Mary’s humble “yes.”
Notre Dame shall honor a man whose policies demand that the faithful “Render unto Caesar” money that will be used by organizations to promote abortions abroad and finance experimentation on frozen embryos at home.
Fr. Jenkins should have used better judgment.
These days, the unborn have only tangential representation in the form of a few outspoken legislators. They live in limbo. They are created and then frozen. Some are sentenced to await experimentation and then death. Others are simply sentenced to wait. The unborn are burned with acid. They are dismembered. They are destroyed within their mother’s womb by the thousands. They stockpile outside of any womb, waiting. The unborn remain the poorest of the poor, without refuge save the grace accepted by each individual woman who imitates Mary by saying “Yes.”
So it is now that institutions like the University of Notre Dame must be the fiercest advocates for the unborn. It is now that those in power must be reminded daily of their duty to all citizens, including the most defenseless, most voiceless, the most vulnerable. The University of Notre Dame is an institution of higher learning; but it must also be a light to the world. That is what all Catholics and therefore, all Catholic institutions are called to be.
Fr. Jenkins may be the University President, but he should also be God's man first.
Notre Dame may be a University, but it should be Mary's first.
And thus I come back to “WHY?”
It may be only a coincidence but ND1, the Notre Dame plane used to woo coaches and others, filed a flight plan to and from Washington DC on April 22nd. The University said Fr. Jenkins did not go there to meet with the President, but it also has not said why the plane went to Washington. If it had been to recruit a hot prospect in the off season, this would probably have been made public.
Just a few short days later, on April 29th, the SouthBend Tribune ran a story that the University of Notre Dame will be one of the recipients of funds from the stimulus bill for research “on elements that are the basis of nuclear energy.”The funding for the Energy Frontier Research Center is between 2 and 5 million per year for five years. There are sixteen schools that received such grants from the U.S. Department of Energy through the American Recovery and Reinvestment Act.
Could it be that simple?
It may be that all of this scandal was simply about following the money and obeying those who control the purse strings. Ten to twenty-five million dollars might have influenced the decision to hold fast on granting the current leader of the free world an honorary degree.
In Robert Bolt’s “A Man for All Seasons,” there is a moment, when Richard Rich reveals to Sir Thomas More that he has been given the position of Attorney General of Wales as a reward for his perjured testimony that helped convict More. The saint responds, "Richard, it profits a man nothing to trade his soul for the whole world; but for Wales?"
Whatever the reason, it remains a very expensive degree to grant for all concerned. Whatever the profit for the University of Notre Dame by the grant of this award, the cost was too high.
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